Kurudumale Ganesha

This is has to be one of my favorite temple stories so far. This temple is very unique from the rest of the temple stories that we know. To begin with, its massive saligrama Ganesha Idol. The Ganesh Idol here is at least 12 feet long and 6 to 7 feet in width. This is a unique Lord Ganesha statue. This temple is located in Kurudumale in Mulabagalu taluk of Kolar district in Karnataka. The interesting fact about this temple is, that it is built of a single rock without any foundation.  The Ganesha idol here is considered to be very powerful. Many people start new jobs or new work only after taking the blessing of Lord Ganesha. There are no other saligrama Ganesha idol as big as this anywhere on this earth!

Lord Ganesh is one of the best-known and most widely worshipped deities in the Hindu pantheon. Ganesha is widely revered as the Remover of Obstacles and more generally as Lord of Beginnings and Lord of Obstacles (Vighnesha, Vighneshvara), patron of arts and sciences, and the deva of intellect and wisdom. He is honored at the beginning of rituals and ceremonies and invoked as Patron of Letters during writing sessions.

This Ganesha Idol was established by the trinities (of hinduism) such as Bhrama-God of Creation,  Vishnu-God of Protection, and Shiva-God of destruction  in Satya Yuga to destroy the demon TRIPURASURA. Yuga is the name of an 'epoch' or 'era' within a cycle of four ages. These are the Satya Yuga (or Krita Yuga), the Treta Yuga, the Dvapara Yuga and finally the Kali Yuga.  We are in Kali yuga. Tripurasura was an asura(demon) who tormented people, saints , sages demigods, gods in Krita or Satya yoga. He who inhabited Tripura, a mythological triplet fortress made of iron, silver and gold constructed by Mayasura.  From a boon he had grown very powerful and gods could not destroy him. However his end would come from a bachelor who enters wedlock, yet lives a celibate life! All the gods came together formed  shakthis known as Siddhi and Buddhi (vruddhi in north India)  as Lord Ganesha's brides. Lord Ganesha married both Siddhi and buddhi in the presence of all, and later the shakthis turned into his weapons. Lord Ganesha holds these weapons in his hands, always. Meanwhile Tripurasura roams freely causing all the mayhem and chaos around the world. His end is by this Lord Ganesha in Kaliyuga!

As Hindu trinity established this idol, the place came to known as kotadri, and the hill in which it is located is known as ''Kootamale'.' However, over the years it became kurudumale, a very rude form to say. This saligrama Ganesha Idol is the epicenter of all positive energy. This energy is omnipresent, and indestructible. This energy can create any sort of miracle. This idol is being worshipped from past four yugas. Another speciality of this idol is no matter how far you stand and view, the idol only grows bigger and bigger! Something even eye physicians cannot give a conclusive explanation! This is the same idol lord Rama first worshipped in treta yuga before fighting Ravana. Rama emerges victorious and rescues his wife Sita, who was held captive by Ravana! In Dawapara yuga, Sri Krishna worshiped this Ganesha in order to get rid of shamantha kamaniya's curse. The spell is removed and Krishna is absolved of his curse. In fact, this is the same temple where Pandavas visited before they went to war with Kuravas, the former emerge victorious and regains their kingdom! In Kaliyuga, Krishna Devaraya of vijayanagara dynasty understood its importance after lord ganesh show up in his dreams and requested a temple  to be built around the idol with meticulous details depicting its importance. Today, one can find fine stone carvings etched on the temple pillars depicting the stories of Lord Rama, and Lord Krishna.

The basic belief here is anyone who comes to this temple and worship with clean heart before beginning any work; he is sure to taste success in all his endeavors! Not only it has rich mythological history to it, even today one can find a lot of paranormal activities in and around the temple. Koundanya Munni one of the sapta Rushis comes every day to this temple, and sings in praise of lord Ganesha! It is believed that Koundanya rushi is still residing in the nearby caves. These caves are accessible to public! This Ganesh is  worshiped by koundanya rushi every day at midnight. Not only Koundaniya munni but also other gods and demigods visit this place every night. People here have reported many tiny lights hovering above, and also have heard a lot of varieties of music, prayers.  ''OM'' is resonated very loudly in the night and no one knows the sources of it. Also, one can find a lot of yagna kundalam! This place is very sacred. Anyone who occupies temple property illegally or indulge in money laundering, death be upon him. During Ratha sapthami, many lights travel from the nearby mountain towards the temple. These lights take a round about and travel back to the mountain. This happens every year and there are many witnesses to this phenomenon! You may catch a glimpse of it, if you are lucky enough.

This is a favorite temple for politicians, many politicians come here to get Ganesha's blessing. All their prayers have been answered. This place is closer to Bangalore.

Madeshwara of Kodi Mutt

What  happens if you dump organic waste in a 10x10 pit which is approximately 10 feet deep for 364 days?  The organic waste would rot after sometime. Well, this is what is expected, however this particular place has an exception. The food do not rot, the leaves which are used as a substitute for plates do. Yes, today I'm going to talk about this sacred place which is revered as on of the holiest places, in-fact it is believed that Lord shiva was very found of this place and he even established a Mutt here. Madeshwara Linga at Kodi mutt in Arasikare taluk of Hassana Dist in karnataka state is the one of the holiest places in Karnataka. Lord Shiva frequently visited this place to meditate. In fact the pit is considered as the epicenter of ''Shivashakthi'' energy.  This pit is located at the banks of a serene lake. People believe that many 1000s years ago, Lord Shiva and his wife Parvathi were here and used this place to carry their good work. Lord shiva here is known as Madeshwara, and the Mutt that he established is called Kodi Mutt. A maţha (also written math,  matha or mutt) is a term for monastic and similar religious establishments of the Hindu tradition.A maţha is usually more formal, hierarchical, and rule-based than an ashram. Lord shiva in order to help the devotees initiated the Temple festival called ''Madeshwarana jatre''.

Temple festivals are the most important part of any Hindu community. Typically a temple festival consist of Chariot pulling where in the main idol is decorated, and carefully placed at the centre of the chariot. The chariot is then pulled with ropes, and made to come across the streets, and depending up the place there may be different ways of celebrating it. In some places it is celebrated  by throwing bananas at the chariot, and sometimes rock-salt and pepper corns are offered to the chariot. These Chariots are of different sizes and made up of different metals ranging from  wood/silver to gold! Most common ones are made of wood.

The madeswarana Jathre is quite different in almost every aspect. The pontiff of Kodi Mutt gets a divine message from lord shiva  to make arrangements for the Jatre. He sees Shiva Saligrama in his dreams. The message is then communicated to the devotees. This has been the tradition for ages to commemorate the initiation of Jatre.  The pit is cleaned on the previous day of the Jatre. On the same night, lamps are lit in rows. Randomly they dig the ground away from the lake,  and water gushes out devotees call this as Ganga named after ganges. After performing prayers, the ganga water is then collected inside the madeshwara linga (from kodi mutt). Once the water is collected, the linga is tightened to the base, securing the water inside.  The Madeshwara linga is taken from the Kodi Mutt, and is established closer to the the pit, under a temporary shed. Madeshwara is decorated will all sort of fowers, fruits and mantras are recited. All the devotees carry  pot of fire on their head and come around in circle around a iron pole. This tradition exists from centuries.  Devotees carry the pot of fire as gesture to thank Madeshwara for all the blessings received and to ensure that they are protected from evil and bad lucks. There are certain rules called ''Vrath''to be followed before one goes for the ''hot-pot''. Women are given priorities, and they are the first to worship. Married women perform Gowri Pooja (or prayer) for the long life and well being of their husbands. The food offered to god also known as prasadam is first shared with the women devotees. Yummy , scrumptious feast (everything vegetarian) is prepared for the devotees and served in  leaf plates.

The waste is then dumped in to this pit, if there is no waste people cook all over again and dump it in to this pit. In fact people wash their hands inside this pit. Once everything is done, the pit is then closed with huge rocks and the gaps are sealed with wet clay. It is opened only in next jathre i.e, almost 364 days later. They open the pit only once in a year. And every time they open it, in the mist of decayed leaf plates one can find, fresh, hot steamy food. Yes, food do not go rotten or stale. Everything is fresh, and hot as if it was just out of oven. Science has not able to explain as how this is possible, people here believe it is the holiest place. And all our prayers are answered in no time. There are many devotees whose story would make ones hair on the back stand straight, everything here seems to be carried out by divine interventions!

This should be one of your must see places in Karnataka. This place isn't far from Sringeri sharadhamba Temple.

SanJeevi Chowdeshwari

People who sacrifice their life for the well being of others are often considered as demigod in those days. This is a story of a girl who became a demigod by her selfless action. Her sacrifice is even remembered today by the members of her clan and other communities too. Usually, gods are worshipped in Idol and picture forms. Idols can be of carved, sculptured or it can be a simple stone form. However, the specialty of Sanjeevi Chowdeshwari Amman temple is the decapitated head of a girl! Sanjeevi Chowdeshwari temple is a small temple located at the heart of a quite neighborhood in siddhaya Kotai of Roadulapuram in Dindugal dist. of Tamil Nadu.

It is very similar to any other temple, however what makes it different from the rest is the worship of a Decapitated head of a young girl, which is not Mummified. Egyptians mummified their deads, however after some time these mummies are shrunk, and losses it originals form reducing to gory objects. The decapitated head of a girl is still fresh, and none of the parts have decayed even after many several years. Devotees who have seen it describe it to be as fresh as young woman's face. Devotees are allowed to touch and feel it. Those who have seen it and felt it say that it is no different from a live person. Those who have seen Amman regularly say the hair has grown to a considerable length, there is a visible smile on the face, and sometimes have twinkles in her eyes. This piece of head (Amman) is kept on display once in 2 years during Shivarathri, which normally falls some where in feb/march. This year they had displayed it for the devotees. So, the next display is in 2012.

The faithful clans  built this temple to show their respect and solidarity for Sanjeevi. Devangas is a tight nit community whose primary occupation is weaving. Their History dates back to Krishna Deva Raya of Vijayanagara smarajya era. Krishna Devaraya was a noble statesman; he encouraged arts, architecture, and literature. Hampi was the Capital of Vijayanagr. During his rule, everyone was extremely happy. The kingdom was formed to avoid the upraising Islamic Invasion. The empire's legacy includes many monuments spread over South India, the best known being the group at Hampi. When Bohemians invaded Hampi, which was a bloody battle made hampi weavers to migrate to different parts of India. One such group came to South India and settled at Roadalapuram in Dindukal Dist.

There is a heart-wrenching story behind this temple. After settlling down at the new place, a couple had a baby girl and they named her Sanjeevi. The clans considered her as divine, god’s child. She was a very beautiful child-she had earned everyone’s love and respect. Sanjeevi grew up to be a beautiful young woman-she had pleasant disposition and an aura of charm. Many men wanted to marry her. The neighboring Kannivadi Zameen learnt about her, he too desired to marry her. However, the parents declined the proposal as the Zameendhar was from a different community. This angered the zameendhar, and he owed to destroy anyone who opposes this match. Sanjeevi realized that it was her beauty that has endangered her clans. So, she decides to destroy the beauty. In order to save her clan, she torched herself. Till her neck, her body completely charred, however her head remained in act. The people recovered the head and hid it in a cave near sirumalai. For many hundred years this story was passed on to the new generations, just century ago, a cowered who was wondering around the cave discovered the decapitated head and handed it over to the clan members. Clan members took great care of it, built a temple and kept it for everyone’s site.

Once in two years, during Mahashivaratri Sanjeevi's head is displayed for public view. She is made to ware gold ornaments and is nicely decorated. People in that community believe it is only after the temple they have financially progressed. Their faith on Sanjeev Chowdeshwari Amman is unshakable. Every year invitations are sent out to Zameen family too to attend the festival. The zameen and Devangas come together to celebrate and to worship ''Sanjeevi Chowdeshwari Amma'' if you want to see this Amman the best time is Shivaratri. If you're looking for a different experience this might be the one.

101 Swamy Malai

India is a rich country when it comes to tradition and culture. Unlike modern days Gurus, Gurus in the past were devoid of worldly pleasure. They were rich in yogic powers, in Thantras and in Mantras. People who left worldly life in the pursuit of real happiness lived an atheistic life. They lived with the nature. One such type of people is called Siddhars. Shidhars are saints; they are staunch devotees of Lord Shiva. They practiced an unorthodox type of sadhana, or spiritual practice, to attain liberation. Siddhars are people who are believed to control and transcend the barriers of the time and space by meditation (yoga), after the use of substances called Rasayanas that transform the body to make it potentially deathless, and a particular breathing-practice, a type of pranayama. 

Today, we are going to learn one such siddhar temple. 101-swamigal kovil is in 101-swami malai village in Hoganecal taluk of Krishnagiri Dist. in Tamil Nadu. This temple is located in the heart of harsh terrain of krishnagiri dist, and has no proper connecting roads, one has to pass thru' the uneven mud roads, gravels, and puddles to reach this temple. The temple is a simple one. Some 700 years ago there lived a swamiji (or siddhar) in this village. He was kind and very generous type. Whoever, irrespective of the time of the day, when asked for food, swamiji would give without any hesitations. The swamiji would never say ''NO'' to anyone. So, people approached the swamiji whenever they needed food. One fine day, the villagers got suspicious and wanted to test Swamiji's powers. So, 100 villagers gathered at the swami's place and asked for food. The swamiji welcomed them all, asked them to take their seats. The 100 villagers sat down in line. Then swamiji went inside the cave, and brought a small can with little food inside in it. Villagers suspicion was growing stronger,  they simply did not believe Swamiji could meet their expectations, and they expected shortage in food. However, Swamiji served all 100 people to their satisfaction. After serving all, even he sat down to have his food with them. By now, villagers understood his greatness, and realized their mistake. They asked for his forgiveness. Swamiji forgave them  all. From that incident on, Swamiji abode came to be known as 101 malai where 101 represents the guests and the swamiji.

Today, the place where swami took jeeva samadhi, and the place where he meditated are the holiest places at the temple; a Shiva Lingam is erected to commemorate his greatness. What is Jeeva Samadhi? Jeeva meaning Life, and samadhi is a verb meaning buried so it is buried alive. In Kundalini Gnanam Jeeva samadhi is a person imbued with eternal life force. In this concept, by spiritual practices, life is not allowed to go out of the body. The seed cells in the body never get damaged. Such a person stops the functions of the body after completion of his or her mission by his or own will. Gnani will fix his or her mind with the Almighty and stop functioning. The body is then buried. That body will never decay whether it is thousand or ten thousand years, because the magnetic force in the body itself acts as a life force in the body.

As the swami lived in the cave, the cave became the temple. Temple is now a mutt, and swami Rajendra is the current pontiff of the Mutt. One of the popular beliefs is that one can light a lamp at the shrine only with tender coconut water. Yes, you heard me right.  Just with tender coconut water the lamp (at the shrine) is lit. The lamp is on for more than 30 minutes before it is turned off.  You can light a lamp with coconut water only if you're a good person.Well, every day 100s of people flock to this temple to light the lamp and get his blessings.

The authenticity of this miracle is still disputed by some; what ever may be the case it is still worth a try. So when you're in Bangalore or in Chennai, and if you have ample time, please do visit this temple to witness its greatness! 

Kadali Baneshwarar

Kadhali Baneshwarar- Kadhali Baneshwarar Temple is located in Thirukulambur Village of Pudhukottai District in Tamil Nadu. In Sanskrit Kadhali means Banana, and Ban is forest, and Eshwara is the other name for lord Shiva. The specialty of this temple is the Banana trees inside the Temple complex. Hence, this temple gets its name ''Kadhali Baneshwarar''. The temple is at least 2000 years old and was built by the Pandyas. Pandyan Dynasty is one of the four Dravidian Dynasties. Pandyas were believed to be founded around 5 to 6 centuries before the Christian era. The Pandyan Empire was home to temples including Meenakshi Amman Temple in Madurai, and Nellaiappar Temple built on the bank of the river Thamirabarani in Tirunelveli. Unlike Meenakshi Amman or Nellaippar Temple, this temple is quite small.

There is an interesting story as how this temple came in to existence. Today's Thirukulambur was once a thick dense forest. One of the Pandyas had come on a hunting trip to this forest. He was riding a ferocious horse, and his horse went berserk and knocked one of the Banana Trees with his hoof. The banana tree started to bleed, this shocked the King. The king got down from his horse to take a close look; he just could not believe what he was seeing 'blood oozed out from the tree'. As he was starring at it a sudden flash of light from the tree blinded the king. The king was now completely blind, and was unable to do anything, and lost his way out. An old man passing by recognized the king and said,  ''Lord Shiva resides in the Banana Tree'', he continues to narrate,  ''if you agree to built a temple here, your vision will be restored’’ the king readily agrees, and with in the matter of seconds his sight is restored. The king looks for the old man, however the old man is no way to be found. King understood that the old man was none other than Lord Shiva himself. As promised, the King built the temple. Hence Lord Shiva in this temple is known as Kadhali Baneshwarar.  bBanana tree is carved on the temple tower, narrating the story. This story was passed on to many generations. It is also believed that  Sita mata did Shiva pooja when she was in Ravanas captivity.

In recent times, people have noticed that a red color liquid oozing out from one of the banana trees inside the temple complex. After Pandya, it is only now that the red color liquid oozing out from a cut tree. People here believe it to be Lord Shiva's blood. Also, a lot of things did not make sense to the locals starting from the fruits like fruits from these trees resembles  Malapazham (a type of banana) when peeled it resembels Rastali (again, a type of banana) This discovery has baffled the neighborhood, who are farmers by profession and bananas are harvested frequently. Farmers say without enough water, a banana tree would die down, however the banana trees inside the temple complex are not maintained and these plants solely depend on the rain. Recently, the temple underwent renovation, and because of heavy construction work all the trees inside the complex died. After completion of the work and Kumbabhi Shekam, it rained and again the banana trees started sprouting on its own.

So far we have known that the villagers revere these trees as divine, however people are very cautious when it comes to using these trees. You can see a kind of fear in their eyes when it comes to harvesting these plants. Their strongest belief is that anyone who touches/plucks/fiddles/nips/pinch the tree for whatever reason, they will suffer from leucoderma, and finally death will come knocking ones door! Only exception is the temple priests. The fruits are first offered to god in the form of ''Panchammrutham'' (a special fruit salad) and people should have it as prasadam. They say that a former temple priest's relative did not believe such things, and plucked the fruit without offering it  to the god as panchamrutham and ate it. However, with in few days she suffered from leucoderma and she died. Muthamma a 70-year-old granny suffers from leucoderma on both her hands. It is believed she is used a leaf for personal use.

This temple will make an interesting visit. This place is accessible by car, bus and by train. From Chennai it takes 5 hrs 40min, from Madurai it takes 2 hrs. 20 min, and from Kovai or Coimbatore it takes 4hrs 40min.

Shivaya Gauri vadanabjavrunda

Suryaya Dakshadhvara Nashakaya

Shrinilakanthaya Vrushhadhvajaya

Tasmai Shikaraya Namah Shivaya ..

Salutations to Shiva, who is all-auspiciousness, who is the sun that causes the lotus face of Gauri (Parvati) to blossom, who is the destroyer of the yajna of Daksha, whose throat is blue (Nilakantha), whose flag bears the emblem of the bull, and who is represented by the syllable ``shi. ''

OM Namah Shivaya!!