Sri Mundaka Kanniamman temple, Mylapore, Chennai

This Temple is around 1000 years old. In the olden days there was a lotus pond in this place. Under the Banyan tree in the banks of this pond, Ambal manifested herself in swayambu form.  In the beginning, the devotees erected a small hut as sanctum for Ambal and worshipped her.  Later, an elaborate temple was structured.  Since there has been no sanction from Ambal, the Prime sanctum continues to be the hut.  It is said that Ambal in order to indicate simplicity lives in the hut and graces us. Ambal’s swayambu form of this holy place looks like a lotus bud. Hence, she is called ‘Mundaka Kanniamman”.  ‘Mundakam’ means ‘lotus’. The significant feature is of the trident, the primary weapon of Devi, seen at the center of the swayambu form. 

The swayumbu Goddess Sri Munda KanniAmman

The Naga (sacred snake of the temple)

A portrait of the Amman

Uchava Murthi

Temple Tree

The traditional belief is that Mundaka Kanniamman holds the power of the Trinity – Siva, Vishnu and Brahma.  The Banyan tree is behind Ambal’s sanctum.  Within the tree is the snake-cove and beside the tree is the sanctum of Naaga Devathai. Those with serpent-curse, worship the Naaga Devathai by offering milk, rose-water, turmeric abishekam and by lighting ghee-lamp.  On the left of the Prime sanctum, the procession Ambal graces us seated on the throne, flanked in both sides with Simha Vahanam – lion carriers.  In the prakaaram are the sapta kannikas appearing in the linga form. Jamadagni Maharishi and his son Parasuramar are seen as security gods on both their sides.  In front of the temple is Lord Vinayaka under the pipal tree.  Those with serpent-curse install Nagar (serpent) images under this tree.  This is the holy place where Vaayilaar, one of the Nayanmar and Peyaalvaar, one of the aalvaars were born.  Around this temple are the famous  Kapaleeswarar temple,  Parthasarathy and Madhavap Perumal temples.  By having the darshan of Mundaka Kanniamman, we can also go to these temples.

The Ambal is swayambu and appear with twin arms and donned with serpent crown.  There is a small vimanam constructed above her, in which are the female doorkeepers.  During the abishekam  performed from morning 6.00 to 11.30 we can worship the swayambu form of the Amman.  A fee of Rs.150/- is collected from the devotees to participate in the abishekam function.

Those who pray to her offer turmeric, sandal, saffron powder, kaappu and also annabishekam.  Generally, only in the Siva temples, the Lord is worshipped performing annabishekam.  Since the Ambal here is an aspect of Parvati Devi, she is worshipped by performing annaabishekam.  To prepare the Pongal offering to her, the temple uses only the dried cowdung.  The residue ashes are distributed as prasaadam.

1008 flower-basket Abishekam   :  The main prasaadma in this temple are the neem leaves, lime fruits, turmeric and holy water that are offered toAmman during prayer.

At the frontage of the Ambigai’s sanctum are the saptakannikas (the seven virgins) Brahmi, Maheswari, Vaishnavi, Varahi, Kaumari, Indirani and Chamundi in the sculpture forms.  The whole of Aaadi and Thai months festivals are celebrated.  The ‘Porridge distribution’ festival in the month of Aadi and the ‘Pongal offering’ in the month of Thai are very famous festivals.  The 1008 Flower-basket abishekam on the last Friday of Aadi, the 108 Lamp Pooja on the last Friday of Thai and on the Chithira Pournami day, the 1008 Milk-pot abishekam are important features.  On the ninth day of the Navarathiri festival, Ambal in the guise of Mahishasuramarthini goes in procession along the streets.   There is also a practice amidst the devotees who take vow to her of going round the sanctum wearing neem leaves attire. Every evening Ambal goes in procession in her golden chariot.  The fee to participate in this is Rs.1000/-.

Those afflicted with chickenpox, by praying to her gets relief is the stern belief.  Devotees who confront impediments in getting married and those affected with eye diseases also pray to her.  By lighting 23 lamps, people pray to her to attain rank in studies.

When their prayers are fulfilled, the devotees perform abhishekam to Ambal and do ‘angaprathakshinam’ (body-rolling around the sanctum).

Text courtesy : dinamalar.com

Image Courtesy: dinamalar.com

Sri MariyAmman Temple - Punainallur,Thanjavur

This temple is situated at Punnainallur, a small village near Thanjavur, Tamilnadu, India. 

The history states that, before waging a war with the demon Tanja of Tanjore, Lore Siva stationed the Ashta Saktis (eight powers) one at each of the eight directions, and the one stationed at the eastern direction is now the presiding deity of this temple. In the year 1680, when the Maharashtra king Venkoji Maharaja Chatrapati (1676 - 1688) of Tanjore was on a pilgrimage at Samaya- puram, where there is a famous temple dedicated to Kali, Mariamman appeared to the King in his dream and told him -that she (the idol) was in a forest of Punna trees at a distance of about 3 miles from Tanjore. The King lost no time in rushing to the spot indicated to him and recovered the idol from the jungle. 

The goddess cures her devotees of all physical ailments. A charismatic yet considerate form is seen here. Mud replicas of the different parts of the human body are placed in the temple as offering and pleading the mother for cure. This temple was constructed at the place and the idol installed and so the deity of this temple is known as Punnainallur Mariamman. It is said that the daughter of Tulaja Raja (1729-35) of Tanjore, who lost her eyesight in an illness, regained it on offering worship at this temple.

In general all fridays are special, in particular the fridays of the tamil month Aadi will be more special. Devotees throng the temple in August/September, the season which relates a lot with this goddess. Sundays are considered to be the most auspicious days for worshipping the Goddess, when huge crowds mainly consisting of womenfolk and children pay their homage. Poojas listed here are applicable for this temple only.The tariff shown are not actual cost payable to the temple. It includes our service charge, cost of pooja items and Delivery charges.